Old Testament Lesson 23 – “The Lord Be Between Thee and Me For Ever”

 

Lesson 23 (1, Sam 18, 20, 23, 24)

1 Samuel 18:1–16. Jonathan and David make a covenant of friendship (18:1–4). David is honored by the Israelites for his success in battle (18:5–7). Saul becomes jealous of David and tries to kill him (18:8–16; note that the Joseph Smith Translation of verse 10 indicates that the evil spirit that came upon Saul was not from God).

1. 1 Samuel 18:17–30; 19:1–18. David fights the Philistines in exchange for the right to marry Saul’s daughter, unaware that Saul is hoping David will die in battle (18:17–25). David triumphs over the Philistines and marries Saul’s daughter Michal (18:26–28). Jonathan tells David to hide and tries to convince Saul not to kill him (19:1–7). Saul fails in another attempt to kill David (19:9–10). Michal saves David from another of Saul’s attempts on his life (19:11–18).

1 Samuel 20. Jonathan and David renew their covenant of friendship and peace. When Saul again tries to kill David, Jonathan warns David.

1 Samuel 23–24. David continues to fight the Philistines and flee Saul. David finds Saul and spares his life.

OT Gospel Doctrine Lesson #23 - The Lord Be Between Me and Thee Forever
1 Samuel 18-24

David and Jonathan

Background: David has made a name for himself in Israel. As a youth, he defeated the giant Goliath. His skill with the lyre was equal to none, as his music often calmed the mentally disturbed King Saul.

But over a period of years, Saul’s anger over being rejected by Jehovah and the prophet Samuel, brought insanity to the monarch. No longer was he God’s chosen ruler upon the earth, a divine son of royalty, but he was a rejected scoundrel just abiding the time until God’s harsh judgment destroyed his entire family and replaced him on the throne.
As Saul’s glory diminished and David’s rose, it was obvious to Saul that David was the heir apparent of God. In his mind, his only recourse was to slay David, so that his own son Jonathan could rise to the throne. Once again, we will see how a man’s pride and lust for continual power can lead to madness and the belief that one can overcome a prophesy of God by attempting to thwart it.

David’s relationship with Saul’s family
1 Samuel 18
David had a varied relationship with Saul and his family.

1 Sam 17

⁵⁶ And the king said, Enquire thou whose son the stripling is.

⁵⁷ And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.

⁵⁸ And Saul said to him, Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Bethlehemite.

At one time, Saul thought highly of David:

18 And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.

² And Saul took him that day, and would let him go no more home to his father's house.

³ Then Jonathan and David made a covenant, because he loved him as his own soul.

⁴ And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.

⁵ And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul's servants.

David would go on to marry Michal, one of Saul’s daughters, making him a part of the household. Saul could have adopted him as his royal son, and kept his sanity, but would choose his own blood and pride over losing the throne to a shepherd boy.

⁶ And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of musick.

⁷ And the women answered one another as they played, and said, Saul hath slain his thousands, and David his ten thousands.

⁸ And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?

How could Saul remain the popular and powerful king, when David was taking all the headlines? He could see his power base being drained, while David rose higher. It wasn’t long before his insanity could not even be restrained by David’s smooth notes.

¹⁰ And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul's hand.

JST 1 Sam. 18:10 … which was not of God …

Rather it would incense Saul even more, and the king began throwing javelins at those who angered him, including David.

Saul would seek to destroy David by sending him off on dangerous missions, just as David would later send Uriah the Hittite to his death so David could obtain Bathsheba as wife. Power in the hands of a proud person can cause great terror for the righteous followers.

KJV “¹³ Therefore Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people. 14 And David behaved himself wisely in all his ways; and the Lord was with him. 15 Wherefore when Saul saw that he behaved himself very wisely, he was afraid of him. 16 But all Israel and Judah loved David, because he went out and came in before them.”

To compare…

NIV ¹³ So he sent David away from him and gave him command over a thousand men, and David led the troops in their campaigns. ¹⁴ In everything he did he had great success,because the Lord was with him. ¹⁵ When Saul saw how successful he was, he was afraid of him. ¹⁶ But all Israel and Judah loved David, because he led them in their campaigns.

Saul first desired to give his oldest daughter Merab to David, in order to cause him to serve in a way to die. When David refused her, but showed interest in the younger daughter Michal, Saul was quick to encourage the relationship. Still, David understood his place and would not marry her without some appropriate dowry for the king. This was exactly what Saul wished for, and asked for the foreskins of 100 Philistines, figuring that David would die in battle. Why foreskins? Because the Philistines were uncircumcised, and Saul would be able to see that David had slain Philistines rather than Hebrews or their circumcised allies.

David returned with 200 foreskins. This did not please Saul, but drove him even further insane. “And Saul was yet the more afraid of David; and Saul became David’s enemy continually” (18:29).

³⁰ Then the princes of the Philistines went forth: and it came to pass, after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.

Jonathan
Even greater was the relationship David had with Jonathan, Saul’s son. Jonathan was specially raised and prepared by Saul to be his successor. Yet Jonathan had found something more important than the divine kingship: loyalty to friends.

“1....the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul....
3 Then Jonathan and David made a covenant, because he loved him as his own soul.
4 And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.”

For Jonathan, his loving friendship with his spiritual brother David was more important than anything. Did Jonathan foresee David’s rise to the throne? Undoubtedly. Here Jonathan takes off his own robe and accouterments of divine royalty and placed them upon David. The covenant of friendship and brotherhood established between them would be found to be stronger than Jonathan’s blood relationship with Saul or any desire for kingship and power.

Saul Attempts to Slay David

A Short Reprieve and an Oath
1 Samuel 19
Saul conspired with his men to slay David. However, Jonathan again stood firm in his covenant with David and reasoned with Saul. David had saved Israel from the Philistines and had been circumspect in obeying the king’s commands. He had done nothing worthy of death.

Saul’s heart was temporarily softened, and he agreed with Jonathan. In fact, Saul made a very profound oath:

“Saul sware, As the Lord liveth, he shall not be slain. And Jonathan called David, and Jonathan shewed him all those things. And Jonathan brought David to Saul, and he was in his presence, as in times past” (19:6-7).

When Jonathan explained it to David, everything was quickly resolved and relationships were restored. But why would it seem so easy for David to be convinced that he was safe?

In the story of Book of Mormon we find such an oath. Nephi and his brethren returned to Jerusalem to obtain the Brass Plates of Laban. Disguised as Laban, Nephi has Zoram, the servant of Laban, carry the plates for him outside the gates of the city. Dr Hugh Nibley wrote what occurred upon returning to Nephi’s brothers:

“When Zoram, the servant, discovered that it was not his master with whom he had been discussing the highly secret doings of the elders as they walked to the outskirts of the city, he was seized with terror, as well he might be. In such a situation there was only one thing Nephi could possibly have done, both to spare Zoram and to avoid giving alarm—and no westerner could have guessed what it was. Nephi, a powerful fellow, held the terrified Zoram in a vice-like grip long enough to swear a solemn oath in his ear, "as the Lord liveth, and as I live" (1 Nephi 4:32), that he would not harm him if he would listen. Zoram immediately relaxed, and Nephi swore another oath to him that he would be a free man if he would join the party: "Therefore, if thou wilt go down into the wilderness to my father thou shalt have place with us" (1 Nephi 4:34). “ (Nibley, Lehi in the Desert)

Why? Because oaths in the ancient Middle East were taken very seriously, especially when based upon one’s life or on the life of God. Nephi and Saul both were swearing upon God’s life, meaning that if they lied, God could do whatsoever He would with the liar. Both Zoram and David could relax, because of the oath given.

Still David’s return to the royal palace was temporary. It wasn’t long until the evil spirit of insanity returned to Saul, and the king was again throwing javelins at David. David had no choice but to again flee. But Saul’s breaking of the oath would come back upon him later, as his life would be taken as he would now begin to seek David’s.

Samuel and David
1 Samuel 19:18-24
David fled to Samuel, who took him into hiding at Ramah. Upon finding out where David was hiding, Saul sent troops out three times to slay him. However, each time troops approached the town, they were filled with the Spirit and prophesied, no longer desiring to harm David. In this instance, prophesying may have more to do with intense praise and worship, rather than foretelling the future.

Finally, Saul went to Ramah. But upon approaching the place was also filled with the Spirit, and began to prophesy with the sons of the prophets. But he has clearly lost it…

²³ And he went thither to Naioth in Ramah: and the Spirit of God was upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.

²⁴ And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?

He was incapable of anything else, but to sit naked day and night in such manner. Sadly, even with such an intense experience, Saul’s madness would return quickly to him.

Jonathan bids farewell to David


Behold the Arrows are Far Beyond Thee
1 Samuel 20
Jonathan could not believe it when David told him he was again in hiding because of Saul. After all, Jonathan had received Saul’s oath on God’s name that he would not harm David. Yet a 3 day test of Saul’s patience with David gone was all it took.

⁸ Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a covenant of the Lord with thee: notwithstanding, if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father?

Saul figured that David did not come to dinner the first evening because he had become unclean, perhaps by touching a dead person. Yet, on the second night when David did not appear, he was agitated. Jonathan explained that David had gone to Bethlehem for a family religious ceremony.

²⁰ And I will shoot three arrows on the side thereof, as though I shot at a mark.

²¹ And, behold, I will send a lad, saying, Go, find out the arrows. If I expressly say unto the lad, Behold, the arrows are on this side of thee, take them; then come thou: for there is peace to thee, and no hurt; as the Lord liveth.

²² But if I say thus unto the young man, Behold, the arrows are beyond thee; go thy way: for the Lord hath sent thee away.

²³ And as touching the matter which thou and I have spoken of, behold, the Lord be between thee and me for ever.

Jonathan explains that he let Davis go to Bethlehem for a sacrifice…

1 Sam 20:30-33 “Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?
“For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.
“And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?
“And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David”

³⁷ And when the lad was come to the place of the arrow which Jonathan had shot, Jonathan cried after the lad, and said, Is not the arrow beyond thee?

As the boy returned, Jonathan sent him off with his gear back to the palace. At this point, David came forth, the two wept, and David went into hiding.

⁴² And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the Lord, saying, The Lord be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.

David eats the Tabernacle’s Shewbread
1 Samuel 21
David and his men went into hiding. As they traveled, they approached the Tabernacle, seeking food. It was common for militias to offer protection to a town or a group in exchange for food and clothing.

However, Ahimelech the priest has nothing “common” to offer. Clearly this is a period when worship of Jehovah is at a low ebb, otherwise there should have been plenty of meat and food available from the priests of the Tabernacle. However, on this day, the only food available is the bread on the sacred table.

There were sacred religious and national treasures in the Tabernacle, as discussed previously when Moses created them. The table of shewbread was symbolized the manna that the Israelites ate in the wilderness for 40 years. The bread was replaced daily to ensure fresh, hot bread was available for God to enjoy its smell at his pleasure. The shewbread later would also represent the Bread of Life, Jesus Christ.

In this instance, David explained to the priest that he and his men were clean or holy. They had not done anything, such as be intimate with their wives, in many days. David also explained:

“the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
“So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the Lord, to put hot bread in the day when it was taken away” (1 Sam 21:5-6).

How can holy bread also be common? Because at the end of the day, the shewbread was replaced with new bread, and the high priest and his family would eat the old bread. Since David and his men were clean or holy, Ahimelech was able to provide it to them. Also, since they were now holy/clean, they became worthy vessels to hold the shewbread, even as the table was the worthy vessel earlier in the day.

David was also able to obtain the sword of Goliath from Ahimelech, who had kept the sword as a national treasure in the Tabernacle. Then, fleeing to Gath, a city of the Philistines, David found that the Philistines were concerned to have amongst them a man who had slain many of their own. As with Hamlet, David pretended to be insane, but was not allowed to remain as a harmless buffoon within the royal Philistine household.

David’s Years of Hiding
1 Samuel 22

⁸ And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste.

⁹ And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me.

¹⁰ And David arose and fled that day for fear of Saul, and went to Achish the king of Gath.

Saul went on a hunt for David and any that helped him. David was seen at the Tabernacle with Ahimelech, so Saul went to see him. Ahimelech denied being against Saul, insisting that while he fed David, he did not pray God to reveal to David how to defeat Saul. Saul’s madness would not allow him to believe Ahimelech was innocent. When none of his men would slay the priests of the Tabernacle, Saul turned to a non-Israelite servant, Doeg the Edomite. Doeg quickly complied, slaying the priests in the Tabernacle.

“And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod. And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.” (22:18-19).

Only Abiathar, one of Ahimelech’s sons escaped to David.

22:³ And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.

⁴ And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold.

Paranoia…⁸ That all of you have conspired against me, and there is none that sheweth me that my son hath made a league with the son of Jesse

The Lord Judge Between Me and Thee
1 Samuel 23-24

23 Then they told David, saying, Behold, the Philistines fight against Keilah (near district of Judah), and they rob the threshingfloors.

² Therefore David enquired of the Lord, saying, Shall I go and smite these Philistines? And theLord said unto David, Go, and smite the Philistines, and save Keilah.

³ And David's men said unto him, Behold, we be afraid here in Judah: how much more then if we come to Keilah against the armies of the Philistines?

⁴ Then David enquired of the Lord yet again. And the Lord answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thine hand.

⁵ So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.

Saul hears David is in Keilah and comes for him …23:7 And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.

Then David prays to find out if the people of Keilah (that he saved) would give him up…

¹² Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the Lord said, They will deliver thee up.

David leaves with his 600 men. 

Johnathan finds Davd while he is running…23:¹⁷ And he said unto him, Fear not: for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.

Saul is called off the hunt when the Philistines attack.

Through chapter 23, Saul hunts David and nearly captures him, but is called away to fight an invading Philistine army.

On his return from the fight, Saul continues to seek David. At one point, Saul goes to sleep within a cave, where David is hiding. David’s servants encourage him to slay Saul, but David responds:

“The Lord forbid that I should do this thing unto my master, the Lord’s anointed, to stretch forth mine hand against him, seeing he is the anointed of the Lord” (1 Sam 24:6).

King Saul was still the anointed divine king of Israel. It was not David’s place to slay Saul, but only to replace him upon his death.

Instead, David cuts the skirting off of Saul’s robe as he slept. This would have included the fringe of the robe, which was commanded to be on the robes of all Israelites under Mosaic Law. As Saul departed a distance from the cave, David appeared and showed that while he could have slain Saul, he had not harmed the anointed king.

“The Lord judge between me and thee, and the Lord avenge me of thee: but mine hand shall not be upon thee” (1 Sam 24:12).

What was David's concept behind this? Saul had continually sought his life, throwing javelins at him, heading armies against him throughout the land, etc. Yet David was able to forgive. Today, the Lord teaches us:

“Wherefore, I say unto you, that ye ought to forgive one another; for he that forgiveth not his brother his trespasses standeth condemned before the Lord; for there remaineth in him the greater sin.
“I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men.
“And ye ought to say in your hearts—let God judge between me and thee, and reward thee according to thy deeds” (D&C 64:9-11).

Had David not forgiven Saul, the greater sin would have been with David. In fact, it would have caused David to be the murderer that Saul was in his heart. Since David acted justly, while Saul did not, the Lord later would judge between them. Saul would end up dying in battle against the Philistines, and David would ascend to the throne of Israel.
While Jonathan’s heart was forever knit with David’s, so that their covenant bound them with the Lord ("The Lord be between me and thee"), Saul’s hatred caused God to judge between the two, and Saul was found wanting.

Saul has a moment of sanity…17 And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.

 

The End Of the Judges and First King of Israel
1 Samuel 25-31
Samuel died and all Israel mourned him (25:1). From this time forth, prophets, not judges, would guide the kings and priests of Israel.

Nabal was a powerful and wealthy man, who was not a believer in Jehovah. Nor was he fond of David. David’s men had protected Nabal’s shepherds and flocks for months, not taking anything from them during their sojourn in the same area. However, the time of shearing was now upon them, and David thought it a good time to ask Nabal for some assistance. Nabal, however, railed on David’s messengers and insulted the entire group as a bunch of crooked vagabonds.

David was incensed, and prepared his men for war against Nabal. But Nabal’s wife, Abigail, heard of the event. She knew that Nabal owed his success to the protection David’s men gave him. She quickly prepared large amounts of food and sent them to David, not telling Nabal. She fell at David’s feet, begging forgiveness for her husband, who followed Belial (one of the 4 sons of the devil), and whose name literally meant ‘fool.”

As we’ve seen before, she begs David to covenant with her “as the Lord liveth, and as thy soul liveth” (25:26), or on God’s and David’s lives, to spare them. She tells David that she hopes she can spare him from shedding the innocent blood of those who work for the fool, Nabal. David lifts her up, and covenants to withdraw with the gift she has offered, praising her for her wisdom and insight.

25³² And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me: ³³ And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.

The next morning when Abigail told Nabal what she had done, his heart “turned to stone” and he died. Whether it was from too much partying the night before, he was poisoned, or the Lord smote him alone, we do not know.

25³⁹ And when David heard that Nabal was dead, he said, Blessed be the Lord, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the Lord hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.

And in 43…

25⁴³ David also took Ahinoam of Jezreel; and they were also both of them his wives.

Over the next few chapters, David will again come close enough to the sleeping Saul to slay him, but will again spare his life.

26⁷ So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the trench, and his spear stuck in the ground at his bolster: but Abner and the people lay round about him.

26⁸ Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.

26⁹ And David said to Abishai, Destroy him not: for who can stretch forth his hand against the Lord's anointed, and be guiltless?

He has another chance to kill Saul but refuses, calling to him from a distance after taking his spear and water container…

26¹⁷ And Saul knew David's voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king.

26¹⁸ And he said, Wherefore doth my lord thus pursue after his servant? for what have I done? or what evil is in mine hand?

This at least sent Saul home…

26²⁵ Then Saul said to David, Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail. So David went on his way, and Saul returned to his place.

In chapter 27 David goes to King Achish in Gath. Gath is one of the five royal cities of the Philistines.  He dwells there for 16 months.

27 ⁶ Then Achish gave him Ziklag that day: wherefore Ziklag pertaineth unto the kings of Judah unto this day.

While his presence benefited Achish in the Philistine province where he dwelt, David’s forays against the other Philistines were kept secret from the King. David would tell him he had successfully defeated a Hebrew town, when in fact he had smashed a Philistine outpost or town, instead.

¹¹ And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines.

Meanwhile, the Philistines gained great strength against Saul.

28:1 And it came to pass in those days, that the Philistines gathered their armies together for warfare, to fight with Israel. And Achish said unto David, Know thou assuredly, that thou shalt go out with me to battle, thou and thy men.

Samuel was dead, and none of the prophets would speak with Saul. “when Saul enquired of the Lord, the Lord answered him not, neither by dreams, nor by Urim, nor by prophets” (1 Sam 28:6).

28⁷ Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and enquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at Endor.

He went to a fortune teller and had her dredge up the ghost of Samuel, who told Saul what he feared most:

“Then said Samuel, Wherefore then dost thou ask of me, seeing the Lord is departed from thee, and is become thine enemy?
“And the Lord hath done to him, as he spake by me: for the Lord hath rent the kingdom out of thine hand, and given it to thy neighbour, even to David:
“Because thou obeyedst not the voice of the Lord, nor executedst his fierce wrath upon Amalek, therefore hath the Lord done this thing unto thee this day.
“Moreover the Lord will also deliver Israel with thee into the hand of the Philistines: and to morrow shalt thou and thy sons be with me: the Lord also shall deliver the host of Israel into the hand of the Philistines” (1 Sam 28:16-19).

In 29:3 the rest of the Philistine nobles get David removed…

29³ Then said the princes of the Philistines, What do these Hebrews here? And Achish said unto the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, which hath been with me these days, or these years, and I have found no fault in him since he fell unto me unto this day?

29⁴ And the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make this fellow return, that he may go again to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an adversary to us:

And so David leaves the Philistines…

29¹¹ So David and his men rose up early to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jezreel.

Three days from leaving the Philistines, they came to the city of Ziklag.  Why did they go there?  David had left his wives there.  Remember it was given to him by Achish.  They find the Amalekites had invaded from the south, burned it and taken the women captive. 

30³ So David and his men came to the city, and, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captives.

Here is an interesting commentary on David.  He doesn’t brashly take off to get his wives back…

30⁶ And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the Lord his God.

30⁷ And David said to Abiathar the priest, Ahimelech's son, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David.

30⁸ And David enquired at the Lord, saying, Shall I pursue after this troop? shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake them, and without fail recover all.

So they pursue and along the way find an Egyptian, a slave of the Amalekites who was left as he was sick. 

30 ¹⁵ And David said to him, Canst thou bring me down to this company? And he said, Swear unto me by God, that thou wilt neither kill me, nor deliver me into the hands of my master, and I will bring thee down to this company. 

And they catch them…well, 400 of the 600 do, the other 200 were too tired to continue the pursuit…

¹⁶ And when he had brought him down, behold, they were spread abroad upon all the earth, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.

¹⁷ And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled.

¹⁸ And David recovered all that the Amalekites had carried away: and David rescued his two wives.

The 400 did not want to bring any of the spoil back to the 200 who stayed behind due to exhaustion and to guard their supplies…David’s character shines through again

30²² Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart.

²³ Then said David, Ye shall not do so, my brethren, with that which the Lord hath given us, who hath preserved us, and delivered the company that came against us into our hand.

²⁴ For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.

²⁵ And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day.

And from here to the end of the chapter it is listed the large number of groups that he sends spoils to…over a dozen and then the last verse is awesome…

30 ³¹ And to them which were in Hebron, and to all the places where David himself and his men were wont to haunt.

Meanwhile, back at Saul in Chapter 31, the Philistines are victorious…

Saul and his sons, including Jonathan, are slain in battle.

“And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa.
“And they cut off his head, and stripped off his armour, and sent into the land of the Philistines round about, to publish it in the house of their idols, and among the people.
“And they put his armour in the house of Ashtaroth: and they fastened his body to the wall of Beth-shan” (1 Sam 31:8-10).

Israel retrieved the bodies, burned them, and gave the bones a proper burial under a tree in Jabesh. With this ended the reign of Saul and his sons, and the First Book of Samuel.

Conclusion
Saul’s actions caused the beginning of his rejection of the Lord. In being rejected as king, Saul had a choice. He could have chosen to gracefully accept it, even as Jonathan did, or go insane fighting God. Step by step, Saul went from small sins to murdering the priests of the Tabernacle, and seeking David’s death.

David struggled even at this time with temptation, but overcame it. His soldiers twice encouraged him to slay the sleeping and vulnerable Saul, but he rejected it. His anger sought to slay Nabal and all his people, but Abigail’s wisdom and haste prevented him from shedding so much blood on account of one foolish man.

In all of this, Jonathan was constant and pure. He knew David would one day be king of Israel, yet covenanted with David to always be there for him. He sought not power for himself, but only to serve Israel and God. He was fearless in battle, tender in his relationships, and true to those around him and to himself. Even though Jonathan often seems like a footnote in Biblical history, perhaps his story is the one we should study most as an example of one to follow.