LDS Gospel Doctrine Class - Old Testament
#8
Old Lesson
Lesson 8 Gen 13-14, 18-19
Abraham, Melchizedek andLot
Background: The Flood has caused a restart of the human family. In the days of Peleg, the nations are divided among the divine sons of El Elyon, God Almighty. The greatest group,Israel , is given to
Elohim’s son, Jehovah (Yahweh). Beginning with the man, Abram, Yahweh promises
him great blessings of land and posterity if Abram is faithful to him. With his
faithfulness, Abram proves he is worthy to be a divine son of Yahweh/Jehovah
and the Lord gives him a new name, Abraham. The name change, an “H” possibly
coming from Yahweh’s own name (YHWH), shows that Abraham is his divine son.
Abraham has spent a cycle of drought inEgypt , where both he and Sarah are tested. He leaves with
great riches, and returns to the Promised Land, Canaan .
Others also dwell in the land, and Abraham seeks to dwell peacefully among his
neighbors.
Established in theland of Canaan
Returning fromEgypt with great riches and flocks, Abraham and Lot soon
find there is not enough room for the two to remain together. Even though Abraham has already received
the promise of the lands he would inherit, he allows Lot to choose
which area he would prefer.
Abraham, Melchizedek and
Background: The Flood has caused a restart of the human family. In the days of Peleg, the nations are divided among the divine sons of El Elyon, God Almighty. The greatest group,
Abraham has spent a cycle of drought in
Established in the
Returning from
Gen
13 3 And he went on his journeys from the
south even to aBeth-el, unto
the place where his tent had been at the beginning, between Beth-el and bHai;
4 Unto the place of the aaltar, which
he had made there at the first: and there Abram bcalled on the name of the Lord.
Seeing that the low lands were very fertile, Lot
chooses to go east to the plain, leaving the dry highlands for Abraham. In the
area Lot goes to are several city-states, including Sodom and Gomorrah . In fact, Lot “pitched his tent toward Sodom ” (Gen 13:12 ).
6 And the land was not
able to bear them, that they might dwell together: for their substance was
great, so that they could not dwell together.
7 And there was a
strife between the herdmen of Abram’s cattle and the herdmen of Lot ’s cattle: and the aCanaanite and the Perizzite dwelled then in the
land.
8 And Abram said unto Lot , Let there be no astrife, I pray
thee, between me and thee, and between my herdmen and thy herdmen; for we be bbrethren.
9 Is not the whole land
before thee? separate thyself, I pray thee, from me: if thou wilt take the
left hand, then I will go to the right; or if thou depart to the right hand, then I will go to
the left.
10 And Lot lifted up his
eyes, and beheld all the plain of Jordan, that it was well
watered every where, before the Lord destroyedaSodom and Gomorrah, even as
the garden of the Lord, like the
land of Egypt, as thou comest unto bZoar.
11 Then Lot chose him all the
plain of Jordan; and Lot journeyed east: and they separated
themselves the one from the other.
12 Abram dwelled in the land of Canaan , and aLot dwelled in the cities of the plain,
and pitched his tent toward Sodom .
The big city lights tend to be attractive to
people, including farmers and shepherds. Shepherding is a difficult job, and we
will see that Lot eventually moves into the big city,
enjoying the comforts and companionship of those dwelling therein.
Abraham, meanwhile, would build an altar to Jehovah wherever he went. Whether it was betweenBethel (House of God)
and Ai (Heap of ruins), or near Hebron , Abraham
immediately set about building altars and establishing his home as a holy place
for God.
Genesis tells us that the plain of Jordan was a very pleasant land until the Lord destroyedSodom and Gomorrah . The Dead
Sea may not have been as dead
as it is today, nor the area as dry as we now know it. Still, it was an area
fraught with dangers.
Abraham, meanwhile, would build an altar to Jehovah wherever he went. Whether it was between
Genesis tells us that the plain of Jordan was a very pleasant land until the Lord destroyed
Because the area was fertile and prosperous, it became the perfect spot for marauding peoples to invade and plunder. In Genesis 14, the kings of Shinar, Ellasar, Elam and Tidal the king of nations made war with the people around Sodom and Gomorrah. They obtained control of the area for 12 years, turning the local cities into vassal states that paid tribute.
Often when a vassal state would rebel, the sovereign king would order the people carried away into other lands, so that they could no longer pose a threat to the kingdom. That is exactly what the foreign kings did. They carried away treasure and people, including
When Abraham learned of
Gen 14
22 And Abram said to the
king of Sodom, I have lift up mine hand unto the Lord, the most high God, the
possessor of heaven and earth,
23 That I will not take from
a thread even to a shoelatchet, and that I will not take any thing that is thine,
lest thou shouldest say, I have made Abram arich:
24 Save only that which
the young men have eaten, and the portion of the men which went with me, Aner,
Eshcol, and Mamre; let them take their aportion.
Significance of the number 318
What is significant of the 318 specially trained soldiers that Abraham had? According to the Epistle of pseudo-Barnabus (an early Christian book), Abraham had all 318 circumcised to make them holy. Barnabus then explained
Quote:
“For the scripture saith; And Abraham circumcised of his household
eighteen males and three hundred. What then was the knowledge
given unto him? Understand ye that He saith the eighteen first,
and then after an interval three hundred In the eighteen 'I'
stands for ten, 'H' for eight. Here thou hast JESUS (IHSOYS). And
because the cross in the 'T' was to have grace, He saith also three
hundred. So He revealeth Jesus in the two letters, and in the
remaining one the cross.”
. (Barnabas 9:7, http://www.earlychristianwritings.com/barnabas.html).
Early Christians saw the 318 circumcised soldiers of Abraham as a metaphor of Christ. Just as they redeemed
Melchizedek the High Priest of El Elyon/Elohim
After the prisoners of war were rescued, Abraham delivered all things back to the king of
A feast is called for, where Melchizedek comes forth to bless bread and wine, and to accept the tithes of Abraham. Who is Melchizedek?
The Jewish historian Josephus tells us:
Quote:
“Melchisedec, king of the city
The name, “Melchizedek” actually means Righteous (Zadok) King (Melchi). It is possible this was not Melchizedek’s original name, but a name/title given him later by either God or the people of
Abr 1 2 And,
finding there was greater ahappiness and peace and rest
for me, I sought for the blessings of the fathers, and the right whereunto I
should be ordained to administer the same; having been myself a follower of brighteousness, desiring also to be one
who possessed great cknowledge, and to be a greater
follower of righteousness, and to possess a greater knowledge, and to be a father
of many dnations, a prince of peace, and edesiring to
receive instructions, and to keep the commandments of God, I became a rightful
heir, a fHigh Priest, holding the right
belonging to the fathers.
The Gods El Elyon/Elohim (God Almighty) and Jehovah/Yahweh (the Angel of His Presence)
Melchizedek was the high priest of the Most High God (El Elyon or Elohim). He would have recognized the god of Abraham, Yahweh, as the rightful God-heir of
In fact, we find this to be the case for Abraham. In Abraham 1:15-16, we read:
Quote:
15 And as they
lifted up their hands upon me, that they might offer me up
and take away my life, behold, I lifted up my voice unto the Lord my God, and
the Lord hearkened and heard, and he filled me with the vision of the
Almighty, and the angel of his presence stood by me, and immediately unloosed
my bands;
16 And his voice was unto me: Abraham, Abraham, behold, my name is Jehovah,
and I have heard thee, and have come down to deliver thee, and to take thee
away from thy father's house, and from all thy kinsfolk, into a strange land
which thou knowest not of;
and take away my life, behold, I lifted up my voice unto the Lord my God, and
the Lord hearkened and heard, and he filled me with the vision of the
Almighty, and the angel of his presence stood by me, and immediately unloosed
my bands;
16 And his voice was unto me: Abraham, Abraham, behold, my name is Jehovah,
and I have heard thee, and have come down to deliver thee, and to take thee
away from thy father's house, and from all thy kinsfolk, into a strange land
which thou knowest not of;
In other words, when Abraham needed help, he called upon his God Jehovah. He sees a vision of God Almighty (Elohim/El Elyon) and then is rescued by the “Angel of His Presence,” Jehovah. Margaret Barker, Old Testament scholar (and Methodist pastor) notes that the Angel of His Presence is the Great Angel who stands in the presence of El Elyon, and that this angel is both Jehovah and Jesus Christ (Margaret Barker, the Great Angel, a Study of Israel’s Second God). So Abraham learns the proper difference between God Almighty and the God of
In fact, Melchizedek favorably compares Abraham and God, blessing both of them (Gen
Gen 14 18 And aMelchizedek king of bSalem brought forth cbread and wine: dand he was the epriest of the most high God.
19 And he blessed him,
and said, aBlessed be Abram
of the most high bGod, cpossessor of heaven and earth:
20 And ablessed be the most high God, which hath
delivered thine enemies into thy hand. And he gave him btithes of all.
Melchizedek, the Man
In the Joseph Smith Translation of the Bible, we read regarding Melchizedek that he was a man of faith, who wrought righteousness. When he was still young, he performed miracles, such as stopping the mouths of lions and calming the violence of fire. These suggest events similar to Daniel and his fellows (Daniel in the lion’s den; Shadrach, Meshach and Abednego in the furnace), as well as the
After God approved Melchizedek’s worthiness, he was ordained a HP after Enoch’s and the Lord’s priesthood order. We find that he became the Prince of Peace/Salem, a title also used by Isaiah to describe Jesus Christ. Melchizedek and his city sought for and found Enoch's city. The book suggests they were translated and taken up to Enoch’s city. He became the king of heaven, a king in Enoch’s City of
Gen 14 ends with 20 in the OT. The JST
has this:
26 Now
Melchizedek was a man of faith, who wrought righteousness; and when a child he
feared God, and stopped the mouths of lions, and quenched the violence of fire.
27 And
thus, having been approved of God, he was ordained an high priest after the
order of the covenant which God made with Enoch,
28 It
being after the order of the Son of God; which order came, not by man, nor the
will of man; neither by father nor mother; neither by beginning of days nor end
of years; but of God;
29 And it was delivered unto men by the calling
of his own voice, according to his own will, unto as many as believed on his
name.
30 For God having sworn unto Enoch and unto his
seed with an oath by himself; that every one being ordained after this order
and calling should have power, by faith, to break mountains, to divide the
seas, to dry up waters, to turn them out of their course;
31 To put at defiance the armies of nations, to
divide the earth, to break every band, to stand in the presence of God; to do
all things according to his will, according to his command, subdue
principalities and powers; and this by the will of the Son of God which was
from before the foundation of the world.
32 And men having this faith, coming up unto this
order of God, were translated and taken up into heaven.
33 And now, Melchizedek was a priest of this
order; therefore he obtained peace in Salem , and was called the Prince of peace.
34 And his people wrought righteousness, and
obtained heaven, and sought for the city of Enoch which God had before taken,
separating it from the earth, having reserved it unto the latter days, or the
end of the world;
35 And hath said, and sworn with an oath, that
the heavens and the earth should come together; and the sons of God should be
tried so as by fire.
36 And
this Melchizedek, having thus established righteousness, was called the king of
heaven by his people, or, in other words, the King of peace.
37 And he lifted up his voice, and he blessed
Abram, being the high priest, and the keeper of the storehouse of God;
39 Wherefore, Abram paid unto him tithes of all
that he had, of all the riches which he possessed, which God had given him more
than that which he had need.
40 And it came to pass, that God blessed Abram,
and gave unto him riches, and honor, and lands for an everlasting possession;
according to the covenant which he had made, and according to the blessing
wherewith Melchizedek had blessed him.
The Priesthood Order of Melchizedek
The apostle Paul explained that Jesus was able to perform the works of a high priest because he was after the order of Melchizedek, and not of Aaron/Levi. Abraham paid tithes to Melchizedek, even though Melchizedek was not a Hebrew. According to Paul, this shows that Jesus’ priesthood was greater than the priesthood of Aaron. Jesus was a priest after the order of Melchizedek forever (Hebrews 4-7). In the Joseph Smith Translation, we read that those ordained to this priesthood, become “like the son of God” (
Heb 7:1-3 1 For this Melchisedec, king of Salem, apriest of the most high God, who met Abraham
returning from the slaughter of the kings, and blessed him;
2 To whom also Abraham
gave a atenth part of all; first being by
interpretation King of brighteousness, and after
that also King ofcSalem, which
is, King of peace;
3 aWithout father, without mother, without descent,
having neither bbeginning of days, nor end of life; but made
like unto the Son of God; abideth a cpriest continually.
Melchizedek becomes the archetypal high priest, and the priesthood becomes synonymous with his name. D&C 107 teaches that it is actually the “Holy Priesthood after the Order of the Son of God”, and was known as the Priesthood of Enoch in a previous generation. We call the priesthood after Melchizedek to refrain from the overuse of the Lord’s title of “Son of God”. However, as we shall see, Melchizedek also becomes a title for the Lord.
D&C 107 2 Why the first is
called the aMelchizedek Priesthood is becausebMelchizedek was such a great high priest.
4 But out of arespect or breverence to the name of the Supreme Being, to
avoid the too frequent repetition of his name, they, the church, in ancient
days, called that priesthood after Melchizedek, or the Melchizedek Priesthood.
There are those who claim Jesus is the only person ordained to the Melchizedek Priesthood. However, early Christians did not view it as such. In his book “Restoring the
Quote:
“Were there other high priests after this order? It seems obvious that Melchizedek was one, at least, and it is called an ‘order’ after all. Theophilus of
Margaret Barker noted:
Quote:
“In all probability, Melchizedek represented the priesthood of El Elyon as distinguished from that of Yahweh….Melchizedek was associated with the royal house….the Elyon cult was practiced in Jerusalem at that time’ and if it were a composition from the time of the Maccabees who adopted the title priests of El Elyon, it would testify to the survival of the cult of El Elyon at least until the second century and to its association with the royal house” (the Great Angel, A Study of Israel’s Second God, Margaret Barker, pp 88-89).
Quote:
“In all probability, Melchizedek represented the priesthood of El Elyon as distinguished from that of Yahweh….Melchizedek was associated with the royal house….the Elyon cult was practiced in Jerusalem at that time’ and if it were a composition from the time of the Maccabees who adopted the title priests of El Elyon, it would testify to the survival of the cult of El Elyon at least until the second century and to its association with the royal house” (the Great Angel, A Study of Israel’s Second God, Margaret Barker, pp 88-89).
So the Melchizedek priesthood probably continued through the Maccabbees, and was then brought about again by Jesus Christ, who as the mortal Jehovah/Yahweh, would promote the ideas of El Elyon/Elohim, his Father.
Melchizedek as a Title for God
In the Dead Sea Scrolls and the ancient Gnostic/Coptic Christian writings of the Nag Hammadi, we find more writings regarding Melchizedek and his ties to the Messiah/Jehovah.
In the Nag Hammadi is found the Apocalypse of Melchizedek.. Translator Birger A Pearson notes concerning this book that it is a series of revelations wherein the "Readers are implicitly invited to see themselves as sharing in these special revelations, as members of these privileged few." We are invited to join Melchizedek in his spiritual journey, his apocalypse.
According to Pearson, there are three main points discussed in the book:
1. Melchizedek sees Jesus' ministry, death and resurrection.
2. Melchizedek performs priestly rites: he offers a thanksgiving prayer, receives baptism, receives a new priestly name, gives spiritual offerings to God, and provides invocations to other divine beings.
3. Visions take Melchizedek to Jesus Christ’s resurrection again, where he is told the "spiritual triumph of Christ over his enemies will be that of Melchizedek himself!" ... “Melchizedek’s appearance in the end time is tied to the career of Jesus Christ: his incarnation, death, and resurrection. In other words, Jesus Christ is Melchizedek!"
The Apocalypse of Melchizedek tells us of a "race of the High priest." And the prophet proclaims,
Quote:
"For I have a name. I am Melchizedek, the Priest of God Most High; I know that it is I who am truly the image of the true High-priest of God Most High" "And according to the perfect laws I shall pronounce my name as I receive baptism now and forever."
"Be strong, O Melchizedek, great High-priest of God Most High, for the archons, who are your enemies, made war; you have prevailed over them, ...and you endured, and you destroyed your enemies...." (Nag Hammadi, Apocalypse of Melchizedek, pp438-444).
Here we see certain key points brought out.
First, there is
priesthood other than that of Levi.
Next, prophets
prior to Jesus Christ received and performed rites, such as baptism.
Finally, through the priesthood ordination, Jesus Christ becomes the fulfillment of
Melchizedek, just as Melchizedek is the symbol of Jesus Christ. Also, all
those who receive the Melchizedek Priesthood, become a symbol of Christ.
These priests,
including Jesus, have dual role as warrior-priest. As a priest,
they are to perform the ordinances necessary for salvation. As a warrior, they are to overcome the wicked of this world,
both physical and spiritual. *** Just as
Melchizedek overcame the violence of fire and stopped the mouths of lions,
while perfecting the city of Salem, so too did Jesus overcome the violence of
hellfire, and stopped the mouths of devouring demons from dragging us down.***
The concept of Melchizedek as a "prophet warrior" also is found in Dead Sea Scrolls. Scholar Geza Vermes discussing the battle between the sons of Darkness and the sons of Light notes, "The hosts of the sons of Light, commanded by the 'Prince of the Congregation', were to be supported by the angelic armies led by the 'Prince of Light', also known in the Scrolls as the archangel Michael or Melchizedek."(Geza Vermes, Dead Sea Scrolls in English, p53).
In the scroll 11QMelch, The Heavenly Prince Melchizedek, we read of the final days when liberty is proclaimed to the captives (Is 41:1). The Day of Atonement is a day of Jubilee "when all the Sons of Light and the men of the lot of Melchizedek will be atoned for." It foretells a "Year of Grace for Melchizedek." Melchizedek judges the "holy ones of God" as predicted in Psalms 82:1 "ELOHIM has taken his place in the divine council; in the midst of the gods he holds judgement." “Melchizedek will avenge the vengeance of the judgements of God....And all the gods of justice will come to his aid to attend to the destruction of Satan." "And (i)your(/i) ELOHIM is Melchizedek, who will save them from the hand of Satan."
Here we see that the “holy ones of God” or the divine sons/council of God are judged by Melchizedek, or through his priesthood power. Elohim takes his place at the head of the divine council. He and the other gods judge through the power of the Melchizedek priesthood. Elohim IS Melchizedek! In other words, this is the priesthood power of God Almighty, which the mortal Melchizedek symbolizes in his role as Prince of Peace and king of Salem/heaven.
The concept of Melchizedek as a "prophet warrior" also is found in Dead Sea Scrolls. Scholar Geza Vermes discussing the battle between the sons of Darkness and the sons of Light notes, "The hosts of the sons of Light, commanded by the 'Prince of the Congregation', were to be supported by the angelic armies led by the 'Prince of Light', also known in the Scrolls as the archangel Michael or Melchizedek."(Geza Vermes, Dead Sea Scrolls in English, p53).
In the scroll 11QMelch, The Heavenly Prince Melchizedek, we read of the final days when liberty is proclaimed to the captives (Is 41:1). The Day of Atonement is a day of Jubilee "when all the Sons of Light and the men of the lot of Melchizedek will be atoned for." It foretells a "Year of Grace for Melchizedek." Melchizedek judges the "holy ones of God" as predicted in Psalms 82:1 "ELOHIM has taken his place in the divine council; in the midst of the gods he holds judgement." “Melchizedek will avenge the vengeance of the judgements of God....And all the gods of justice will come to his aid to attend to the destruction of Satan." "And (i)your(/i) ELOHIM is Melchizedek, who will save them from the hand of Satan."
Here we see that the “holy ones of God” or the divine sons/council of God are judged by Melchizedek, or through his priesthood power. Elohim takes his place at the head of the divine council. He and the other gods judge through the power of the Melchizedek priesthood. Elohim IS Melchizedek! In other words, this is the priesthood power of God Almighty, which the mortal Melchizedek symbolizes in his role as Prince of Peace and king of Salem/heaven.
This emphasizes D&C 107: 3 Before his day it was called the Holy aPriesthood,
after thebOrder of the Son of God.
It is indeed HIS priesthood, HIS power!
But we find that Melchizedek is not only Elohim, but also Jehovah/Yahweh.
Margaret Barker, Methodist pastor and Old Testament
scholar tells us,
Quote:
“The Great Angel was also Melchizedek. There were some groups in the early (Christian) church who regarded Melchizedek as an angel. Origen, for example, regarded him thus, although later writers such as Jerome rejected the idea….Two things only are said about Melchizedek in the Old Testament.
Quote:
“The Great Angel was also Melchizedek. There were some groups in the early (Christian) church who regarded Melchizedek as an angel. Origen, for example, regarded him thus, although later writers such as Jerome rejected the idea….Two things only are said about Melchizedek in the Old Testament.
First, he was
the priest of El Elyon (Elohim) in Jerusalem , who met
Abraham and blessed him…. In all probability, Melchizedek represented the
priesthood of El Elyon as distinguished from that of Yahweh.
Second,
Melchizedek was associated with the royal house….”
Then she
compares the Old Testament’s view of Melchizedek with that in the
11QMelchizedek scroll.
Quote:
“The texts link various attributes and functions of Old Testament ‘figures’ which were also linked and applied to Jesus. If the 11QMelch associations were traditional, then the Christian use of these texts would not have been original, not creative theologizing on their part, but rather the fulfillment of an existing pattern of expectations derived from the Old Testament.” In other words, from such ancient texts, it was natural to establish that the Great Angel of God’s Presence went by the names of holy prophets and angels of old, including Michael, Metatron (Enoch), and Melchizedek.
“The texts link various attributes and functions of Old Testament ‘figures’ which were also linked and applied to Jesus. If the 11QMelch associations were traditional, then the Christian use of these texts would not have been original, not creative theologizing on their part, but rather the fulfillment of an existing pattern of expectations derived from the Old Testament.” In other words, from such ancient texts, it was natural to establish that the Great Angel of God’s Presence went by the names of holy prophets and angels of old, including Michael, Metatron (Enoch), and Melchizedek.
She shows in
her book how the Great Angel was Yahweh/Jehovah of the Old Testament, and Jesus
Christ in the New Testament. (the Great
Angel, A Study of Israel’s Second God, Margaret Barker, pp 88-89)
Later, she writes about the priesthood in Hebrews,
Quote:
“It is the role of the high priest which is most fully explored in Hebrews, and since the writer (Paul) is clearly relating the work of Jesus to an existing pattern of belief, we must assume that this was what was believed of the high priests. Like Philos’ Logos, the true high priest had to take material form: ‘Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people’ (Heb 2:17). It was the temple veil which was his flesh (10:20 ). The true high priest passed through the heavens and
was the Son of God (4:14 ).
Jesus had become that high priest, in the manner of Melchizedek (6:20 ), and would continue as high priest for ever (7:24 ). He was a priest in the heavenly sanctuary (8:1), the
mediator of the new covenant. It had been promised that the Lord would
establish a new covenant (8:8-12) and this he had done with his own blood.
“It is the role of the high priest which is most fully explored in Hebrews, and since the writer (Paul) is clearly relating the work of Jesus to an existing pattern of belief, we must assume that this was what was believed of the high priests. Like Philos’ Logos, the true high priest had to take material form: ‘Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people’ (Heb 2:17). It was the temple veil which was his flesh (
“The true high priest was also the heavenly judge, as can be seen from the
Melchizedek truly is the archetypal symbol of the King of Heaven, representing both God Almighty and his Son, Jesus Christ, the Great Angel of His Presence.
Abraham’s Hospitality
In Genesis 18, we find that Abraham receives visitors. One of these is described as the Lord, or the Angel of God’s Presence. Abraham immediately goes to work caring for his visitors: a fine meal made from a tender calf, good wine, the best food he has available. Some early writings suggest he washed their feet, which was a symbol of great honor. A man’s feet touched the dirt, and was thought to be a source of disease. To wash another’s feet showed Abraham set himself below the lowest body part of his visitors. The men leave, and again, the great host insists on walking with them most of the way, to ensure they arrive safely.
Here, the Lord stops on an overpass with Abraham, as the two angels continue towards
In Genesis 19,
Why does God destroy
A collapsed cavern leaving a pillar behind may explain the death of
Lot’s Aftermath
We often discuss the wickedness of
In these stories, we find that Abraham represents the Celestial man. He stands in the Lord’s presence. He does not fear, but faithfully follows Jehovah, regardless of the command. While he lives in the world, his first step wherever he settles is to build an altar to God. He has made his home a Beth-El (House of God).
Melchizedek and Abraham
We find a pattern that is common between Melchizedek and Abraham. Both are dedicated and valiant believers in God. Both have sought out God and Jesus, and found them. Melchizedek may have ordained Abraham to the Holy Priesthood. Not only is there a mortal Prince of Peace and King of Heaven, but there is a Heavenly Prince of Peace and King of Heaven. Melchizedek is a special name/title for one who holds the priesthood, which includes Almighty God and Jesus Christ.
In receiving the Melchizedek Priesthood today, we are explained the oath and covenant of the priesthood:
Quote:
33 For whoso is faithful unto the obtaining these two priesthoods of which I
have spoken, and the magnifying their calling, are sanctified by the Spirit
unto the renewing of their bodies.
34 They become the sons of Moses and of Aaron and the seed of Abraham, and
the church and kingdom, and the elect of God.
35 And also all they who receive this priesthood receive me, saith the Lord;
36 For he that receiveth my servants receiveth me;
37 And he that receiveth me receiveth my Father;
38 And he that receiveth my Father receiveth my Father's kingdom; therefore
all that my Father hath shall be given unto him.
39 And this is according to the oath and covenant which belongeth to the
priesthood. (D&C 84)
We become the literal seed of Abraham in receiving the priesthood. And we become the literal seed of God, children of God and members of his divine council. In receiving the Melchizedek Priesthood, we become types of Christ and God Almighty.